Toubab

Toubab
April 9th - May 15th 2021
SPECTA

The term Toubab originates from the former French colonies in Central and West Africa and denotes the white, European man. From here, the word has been absorbed into the French language through the Parisian suburbs, where a large part of the inhabitants have roots in the former French colonies, and where Johannes Sivertsen himself grew up. But the word does not exist in neither Danish or French translation, and precisely that absence is the starting point for Sivertsen's first solo exhibition in SPECTA.

When we think of the colonization of West Africa, it is the images of the white man that come to mind. Pictures of paddle steamers, of new breakthroughs and of the locals looking shyly into the lens. But as the white European looked at the strangers, some of them looked back and created Toubab sculptures; figures showing the white European man with tropical helmet, rifle and camera. In Toubab, Johannes Sivertsen examines the white man as a (neo-)colonial archetype and as an object for the eyes of others. It is the white man who ventures out into the world with the self-understanding that his own ideals of freedom, democracy, and social structures are universal and elevated, above subjective interpretations; the white man who colonizes and waged war, but also him who sees it as his moral duty to save and educate others, without being aware of his own blind spots.

In Johannes Sivertsen's exhibition, paintings of the toubab sculptures are equated with paintings of other already existing pictorial material. Private and official photographs, mainstream posters and public sculptures mingle with each other, and between them new contexts emerge questioning the idea of an objective point of view. Through the white man's favorite form of expression, oil painting, as a medium, Sivertsen examines how the juxtaposition of images from different times and places can form a new story about the white man's actions in the world.

Based on the classic landscape painting, Toubab zooms in on the territory and on the strategies used to subjugate it. From the explorer on the paddle steamer down the Congo River to the modern exploitation of the mines in the inner Congo. From the napalm bombings of villages during the Algerian war to the post-war nuclear tests in the Algerian desert. And from the neo-Nazis patrolling the Parisian suburbs to the legionnaire spreading terror among the locals of Mali.

The white, European man sits - historically and today - on the power of definition. During the Berlin Conference in 1885, he drew the lines that divided the African continent, and today he still belongs to the only group that does not understand itself as a group with special interests, but perceives its ideals as generally applicable. With Toubab, Sivertsen imposes on him an imperative; a call from one white man to another to turn his gaze, not to the otherness of others, but to his own blind spot. A point of view from which the colonial era is not only the history of others, but also of his own contemporaries.